Why Didn't Joseph Eat with His Brothers?
The Torah writes (Genesis 43:32):There are two things happening here:They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves; for the Egyptians could not dine with the Hebrews, since that would be abhorrent to the Egyptians.
- Joseph not sitting with the brothers while eating.
- The brothers not eating together the Egyptians.
Because of his greatness for it is not right to eat at the king's table unless you are a great person ... but they were seated close to him
... He should be demeaned in their eyes, or they should not be able to pass a knife to him and fight with him; but he did sit the brothers with the Egyptians because they were abhorrent...
Onkelos explains:it is a hateful thing to the Egyptians to eat together with the Hebrews. Onkelos states a reason for this.
They served to him by himself, and to them by themselves, and to the Egyptians eating with them by themselves because Egyptians cannot eat bread with Hebrews for the domesticated animals that the Egyptians worship, the Hebrews eat
The Torah writes similarly later on (Exodus 8:22)
Rashi explains there:But Moses replied, “It would not be right to do this, for what we sacrifice to the LORD our God is untouchable to the Egyptians. If we sacrifice that which is untouchable to the Egyptians before their very eyes, will they not stone us!
The act of sacrifice which we practise is a hateful thing to the Egyptians seing that we sacrifice their god
However, Radak explains differently:
Egyptians did not eat sheep or goats, and the only reason they raised these animals was for their wool and their milk.
Egyptians detested eating at the same table as aliens, as they felt that they were a superior race and everyone else was way inferior.
The Egyptians’ attitude to people whose vocation was to tend flocks was one of utter disdain, as we know from 46,34. They had contempt for sheep and goats, hence their contempt transferred itself to the people raising such animals. This attitude to sheep and goats is mirrored when Moses asks Pharaoh how he could expect the Israelites to slaughter such animals while in Egypt without running the risk of the local populace stoning them to death for doing this. (Exodus 8,22) Stoning someone to express one’s disgust with his conduct is nothing new; we encounter it in Samuel II 16,5-6 when Shimi ben Geyrah, not only cursed (king) David publicly, but also threw stones at him.
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